1. The greatest right of God against you is that you worship Him without associating anything with Him. When you do that with sincerity, He has made it binding upon Himself to you sufficiency in the affair of this world and the next and to keep for you whatever you like from the pleasures of this world and the life to come.
2. The right of yourself against you is that you employ it in obeying God; then you deliver to your tongue its right, to your hearing its right, to your sight its right, to your hand its right, to your leg its right, to your stomach its right, to your private part its right, and you seek help from God in all that.
3. The right of the tongue is that you consider it too noble for obscenity, accustom it to good, familiarize it to moralities, dedicate it to the situations of needs and benefits of this world and the life to come, refrain from any meddling in which there is nothing to be gained and a harm is expected. It is the witness and the evidence on the existence of intelligence. The tongue is also the ornament of the intelligent and the maker of good reputations.
All power belongs to God the High the Great.
4. The right of hearing is to keep it pure from making it the direct way to your heart unless a good wording that influences your heart sympathetically or acquaints you a noble character is said. Hearing is the door to the heart through which various matters, including good and bad characters, find its way to the heart.
All power belongs to God
5. The right of sight is that you lower it before everything which is unlawful to you, and that you leave using it except in situations that act as lessons or instructors for you. Sight is certainly the door to learning lessons.
6. The right of your two legs is that you walk not with them toward that which is unlawful to you. You should not use them in the way that will not lead its takers. Your legs will carry you to lead you to the course of the religion and make you win the prize.
All power belongs to God.
7. The right of your hand is that you stretch in not toward that which is unlawful to you lest you will suffer God’s punishment afterwards and suffer people’s censure currently. You should not grip your hand against what God had imposed upon it, but you should reverence it by gripping it against many lawful things and open it for many recommendable things. If it is respected and honored in this world, it will be binding for it to gain the good rewarding afterwards.
8. The right of your stomach is that you make it not into a container for that which is unlawful to you, whether much or little. You should treat it moderately, avoid move it from the extent of strengthening to the extent of weakening and removal of personality, and control it when it fells hungry and thirsty, for excessive satiation causes laziness, indolence, and prevention from every act of piety and charity. Similarly, the excessive quenching of thirst causes idiocy, ignorance, and lack of personality.
9. The right of your private part is that you protect it from everything that is unlawful for you and seek help by lowering the sight, for it is surely the best helper mentioning death frequently, and threatening and warning oneself with and against God’s agony. All guard, support, and power are God’s.